Civility is a set of behaviors that recognize differences and build respect. Civility is demonstrated through self-awareness, self-management, social awareness, relationship management, communications, growth and problem solving.
Civility is driven by the RICH RAP values of responsibility, intentionality, constructiveness, human dignity, respect, acceptance and public-spiritedness.
These values are essential components of the major world religions, including Christianity.
Responsibility
Responsibility for one’s choices and actions is central to Christianity.
To God: have faith, obey, repent and account for your life.
To Self: grow spiritually, resist sin, develop self-control and seek salvation.
To Others: Show love, serve, choose wisely and build relationships.
To Family: Provide for all needs.
Accountability: Be responsible for thoughts, actions and results. Listen and repent.
Action: Faith must be applied.
Stewardship: Use God-given time, talents and treasures for God’s purposes.
Reflection of Christ: Become more Christ-like through a life of holiness, love and service.
Christianity roots respect in human dignity. It is viewed as a command rather than an earned privilege, focusing on humility, love, and treating others better than oneself.
Image of God: showing respect to others honors God.
Commanded love: proper respect to everyone, including opponents, authorities, and believers.
Humility and selflessness: outdo one another in showing honor.
Value of dignity: respect is based only on intrinsic value given by God, not by social status, merit or agreement.
Reflection of Christ: Jesus showed compassion to the outcasts, the vulnerable, the weak and chose common men and women as disciples to build His church.
Christianity says that all people are created in God’s image, loved unconditionally, and invited into community regardless of background. Jesus exemplified this by engaging with marginalized groups and individuals, and Scripture emphasizes complete equality through spiritual unity.
Radical inclusion by Jesus: breaking social norms to engage outcasts, sinners and the “unclean”.
Theological equality: all are equal in Christ (Galatians 3:28).
Commandment to Love: Love your neighbor as yourself (Matthew 22:39); all of your neighbors.
Welcome the Stranger: the Old Testament repeatedly preaches that foreigners and the marginalized must be treated the same as the native born.
Community of Grace: all individuals are accepted into the community of faith and grace.
Christianity requires members to act with love, justice, and integrity in civic life. Serving the community, promoting good laws, and engaging in public discourse reflect God’s love and desire for the common good.
Love God, Love Neighbor: The great commandment requires service to society.
Identity in Christ: A child of God, redeemed by and connected with Christ, belongs to the community and as a “new” person willingly serves it.
Salt and Light: Called to be a positive influence through and for the community.
Morality: Actions are right or wrong. Individuals can/must do “right”.
Civic Engagement: Voting, holding office, debating and advocating are civic responsibilities.
Common Good: Building relations with others to work for the common good is required.
Positive Witness: Contribute so that others will see the value of “following Jesus”.
We live in a place and time where Civility has declined as a habit or social norm. It is necessary for our social, economic and political communities, IMHO. We need to rebuild Civility as a habit, norm and ideal. We can do this for practical reasons.
Or we might embrace Civility because it is a logical consequence of our religious beliefs.
Christianity is a positive force in the lives of 2 billion people. It is clearly consistent with and supports the 7 Civility values.
“Render unto Caesar the things that are Caesar’s, and to God the things that are God’s” is recorded in 3 of the gospels. Christians are warned that they must distinguish between the material and spiritual, the personal and the community, the practical and the ideal. Some have read this line to encourage Christians to withdraw from practical and civic life in favor of a private, ascetic, withdrawn spiritual life.
Most Christian theologians emphasize the duality of Christ as “fully man, fully God”. Unlike many religions, Christianity embraces the material, natural side of man as being created by God. Genesis records that God concluded his creation and man were “very good”, despite the fall and imperfections. This perspective encourages us to go “all in” as individuals, spouses, parents, stewards, fishers, builders, carpenters, teachers, servants, prophets, nurses, and participants in community.
We promote Civility as a set of behaviors, values, habits, norms and expectations; NOT as a replacement for religion, but as a secular framework for managing community in a world of 8 billion people.
I personally believe that there are common moral values that God has revealed to men in various places, ways and times.
I don’t see a groundswell of support for this view or for Christianity alone, so I promote the secular alternative of Civility as a “least common denominator” way for our “kingdom of man” to function effectively on behalf of the 8 billion children of God.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Acceptance and Inclusion Defined
Acceptance involves tolerating, respecting, and acknowledging differences. Acceptance is being open, tolerant, non-discriminating, nonjudgemental, understanding and minimizing prejudices. It is a habitual state of mind. The differences can be personal or group characteristics, beliefs, behaviors or identities.
Inclusion is acting on the value of acceptance. It includes being present, supporting others, choosing welcoming language and behaviors and preventing or reducing social exclusion.
Inclusion is primarily shown by intentionally creating positive social environments where all individuals are welcomed and feel a sense of belonging. Individuals are respected, heard, accommodated, and supported. They feel safe, trusted and free to be authentic. They are encouraged to participate, contribute and thrive.
Acceptance and inclusion help individuals to more effectively interact with others, communicate, trust, bond, listen, center, and build awareness and community.
We emphasize “acceptance” in order to avoid the political differences regarding “inclusion” in the DEI abbreviation. Acceptance and inclusion go “hand in hand” and are necessary foundations for embracing Civility as an idea and a set of behaviors.
Acceptance and inclusion are supported by the major world religions.
Judaism (Google AI)
Christianity
Islam
Buddhism
Hinduism
Taoism
Shintoism
Confucianism
Secular Humanism
Summary
The major world religions support acceptance and inclusion:
All individuals have human dignity, created by God, worthy of acceptance and inclusion.
Religion is practiced in communities where diverse individuals are brought together.
The strange, vulnerable, marginalized, foreigner, widows, prisoners, and outcasts are different and must be embraced.
Individuals are commanded to be compassionate, caring and loving to all.
The spiritual dimension of individuals in communities makes them equally worthy of acceptance.
Religious rituals emphasize the unity of individuals in community practice.
The universe is one and individuals should seek harmony with all of it despite the surface level diversity.
There are multiple, fluid paths to enlightenment or connecting with God, so diversity is natural.
Many religions specifically call out the value of diversity, differences, designs, races,other religions, non-religious sectors and viewpoints.
Some religions emphasize the inherent incompatibility of the individual with the whole, yet they are complementary despite the unbridgeable differences.
Religions note the path of personal growth and learning that is driven by interacting with diverse thoughts, experiences and individuals.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Respect Defined
Respect is an attitude or behavior of high regard, admiration or consideration toward a person, object, or entity.
We respect others, social roles, institutions, rules, laws and the boundaries of others.
Respect is shown through active listening, active engagement, conflict management, tolerance, maintaining safety, being courteous and considerate, honoring boundaries, intentionality, empathy, affirming and empowering others, equal treatment, trusting, justice and inclusion.
Human Dignity is a core Civility value. Respect is a recognition of that value through kindness, courtesy, and protecting rights.
Respect combined with the Civility value of Public-Spiritedness creates a need for social justice: protesting, correcting, and preventing actions that diminish human value.
Respect combined with the Civility values of Human Dignity and Intentionality requires us to proactively seek to understand and care for the needs, rights, and feelings of others.
Respect combined with the Civility values of Human Dignity and Acceptance requires us to acknowledge the value of all people, particularly those who face systemic disrespect.
Respect is supported by all major world religions.
Judaism
Christianity
Islam
Buddhism
Hinduism
Taoism
Shintoism
Confucianism
Secular Humanism
Summary
World religions strongly emphasize respect as a necessary human value and practice.
They empathize that we are created in the image of God or as an intentional part of the universe. We must respect ourselves, others, God, nature and the universe.
Some describe us as “children of God” or very special beings or imbued with the divine spirit. Self-respect and respect for others follow. We have human dignity, something greater than our material existence.
Religions call for respect for God/the universe and the laws or commands which include respect for others.
We are to live in harmony with the created universe, respecting others, family, ancestors, elders and given social roles.
We are naturally created with the heart for compassion and empathy and are obligated to interact with love, accordingly.
Given our position in the universe, we are to live with humility, honoring God, nature, the universe and others.
Practicing humility, honor and respect are essential for personal growth.
Religions command us to have respectful “right relations” through our speech, actions, interactions with others, community participation and God.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Intentionality Defined
Having a deliberate plan or purpose before acting. An internal state of mind where an individual consciously chooses a course of action to achieve a specific outcome.
Intentionality weaves together two mental dimensions. It is purposeful, planned, logical, forward looking, rational, process-oriented, habitual, structured, informed, calculated, contextual, goal-oriented, practical, scope limited, applied and instrumental!
It is also deliberate, chosen, willful, volitional, proactive, conscious, engaged and intended.
Intentionality is a complement to responsibility, which refers to accountability for actions and consequences.
Taken together, they encourage us to be fully responsible for our choices, actions, consequences and relations. We are to consider all dimensions and make great choices. We are obligated to clearly define goals and seriously pursue them. We have human agency and a responsibility to be self-aware of our choices. We are obligated to work towards becoming mature, balanced, prudent, wise adults.
Intentionality is crucial to Civility because it:
Promotes proactivity over passivity.
Supports conscious, deliberate and purposeful commitment to treating others with respect, courtesy, and dignity.
Encourages self-awareness in decision making, including considering the impacts on others.
Challenges us to define our goals on a deep philosophical, spiritual or religious basis and seriously aligning our decisions and behavior with them.
Focuses on goal-oriented thinking which includes the goals of building relationships, trust and safe communities.
Emphasizes our shared responsibility for defining, supporting and reinforcing the rules of civil behavior that are mutually beneficial.
Recognizes that we are responsible for systematically evaluating, building and improving our behaviors and expectations and the norms and institutions of our communities.
Judaism
Christianity
Islam
Buddhism
Hinduism
Taoism
Shintoism
Confucianism
Secular Humanism
Summary
The major religions offer support for being rational, considering context and consequences, being calm, balanced, focused and purposeful, but they mainly emphasize the spiritual, emotional and willful dimensions of intentionality. They encourage us to:
Begin with the end in mind (Covey). Know, follow, engage and align with God’s will or the structure of the universe. Use the power of this knowledge and connection (holy spirit) to make the best choices.
Make decisions based upon values and principles, not self-interest or practical concerns alone.
Be aware, conscious, fully present in life and making decisions. You are an agent.
Be proactive.
Be self-aware and self-disciplined.
Invest in spiritual growth to understand and connect with God/universe which will improve decision making in a self-improving cycle.
Cultivate the heart and compassion as a basis for choices.
Sincerity and proper personal intentions are critical for making choices that deliver good results and which align the person with God/universe.
An intentional person is serious about defining/prioritizing goals, making good decisions and improving themselves.
I sometimes think about “intentionality” as the weakest or marginal Civility value. Major religions consider it to be essential for a good life.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Responsibility Defined
Responsibility is willingly and actively managing our “selves” in all roles to appropriate, and even heroic, legal and moral/ethical standards.
We fill our personal, professional and social roles within the context of society. We recognize our interdependence and the need for mutual consideration.
We carefully listen, engage, empathize, apply, decide, speak, impact, influence, share, consider, decide, and act.
We welcome the joy of Responsibility with a capital R!
We consider the views and interests of others, including our families, neighbors, suppliers, customers, coworkers, bosses, employees and team members.
We consider our roles as citizens, demonstrate public-spiritedness and invest our time and resources accordingly.
We do our “fair share”. When the situation calls for it, we do more than our “fair share”.
We manage our personal, professional and ethical development.
We embrace accountability for our behavior and consequences. We seek to be considered reliable and trustworthy individuals.
We embrace “shared accountability for organizational results”.
Support
Responsibility is sometimes deemed a conservative value, but I believe that active engagement and responsibility is an independent value. Liberals and conservatives and major religions all require Responsibility for moral conduct.
Modern man struggles with Responsibility because it has often been imposed as an unavoidable duty. He has thrown off all of the constraints of the past. He is now totally free. But this is an illusion. He is unavoidably a member of many communities and subject to the influence and expectations of each. He can choose to be a radical individualist, a free rider. Or he can recognize that he is inherently a social creature who is logically, ethically and spiritually obligated to interact with others based upon their mutual dependence. Responsibility recognizes that the individual is part of many larger systems … and that this is good.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Public Spiritedness
The quality of caring about community welfare. Altruism is considering the public good rather than just personal interests. A sense of duty to consider the community good. Willingness to act on behalf of the community.
Communities of all sizes require individual members to value community interests, not just personal interests. They require individuals to internalize this idea, belief and value in order to make it a habit. Humans have evolved to be able to take and hold this perspective.
The key is for individuals to consider the common, public or greater good, not to be completely selfless. Public spiritedness is not a partisan value. Classical, moderate and progressive liberals promote this value. Classic and modern conservatives promote this value.
Some liberals and conservatives reject this principle. They rely on purely individual self-interest or religious, state or philosophical systems that do not require individual choices. I argue that this “radical individualism” is one of the 6 root causes of our current dysfunctional cultural situation.
Public-spiritedness is strongly supported by all religious and philosophical systems.
Judaism [Google AI]
Christianity
Islam
Buddhism
Hinduism
Taoism
Shintoism
Confucianism
Secular Humanism
Summary
The World Religions say :
The universe exists. We must harmonize with the fixed, structured, unchanging, known universe.
Community precedes the individual.
We are interdependent.
Community provides context for life.
We are obligated to participate in community.
We must serve our communities.
We must build our communities.
We should worship in community.
We must be loyal to our communities.
We should love our neighbors, follow the golden rule.
We should be compassionate towards others.
We should be charitable and generous towards others.
Reason matters.
Justice and social justice are logical requirements.
Peace and nonviolence are important within and between communities.
Truth, honesty and integrity are crucial virtues.
Ethical intent and behavior matter.
Individuals have clear duties and responsibilities to principles and communities.
Individuals should invest in their personal ethical growth.
Public-spiritedness is a universal value, virtue and principle. Reasonable people can wrestle with the trade-offs of personal and community interests. They should all agree that the public interest matters and must be considered. This is a universal value that society can use its power to impose upon members of society. This is very difficult for our ultra-individualist society to accept or embrace. Nonetheless, it is required. We should not hesitate to educate our children, set and enforce standards in our organizations, and promote this value throughout our society. It is required for “society”. We must not apologize.
Overall, at the same core 2.5% growth rate seen for the last decade.
Labor productivity growth down a bit from the pandemic recovery bump.
Median wage growth remains at 2%, down a bit from pre-pandemic 2.5%.
Job growth is very weak. Typically, this indicates a coming recession, but the reduction of the immigration labor supply makes historical comparisons difficult.
Unemployment rate remains at historically low 4.5% but it has been increasing for more than 2 years.
The “underemployed” rate shows the same relative level and trend.
Labor force participation hit record levels after the pandemic and has remained there.
The personal savings rate is low, a bit below the pandemic and trending slightly downward.
Mortgage rates remain elevated, around 6.5%.
New home sales are pretty stable, at pre-pandemic level.
Housing prices jumped from $320,000 to $440,000 after the pandemic. They have fallen back by 5% in 4 years.
The US stock market continues to climb.
Corporate profits have roughly doubled since before the pandemic.
Manufacturing employment continues to decline.
Exports are up 50% and still growing slowly.
Imports also increased by 50%.
Businesses continue to invest.
Business confidence remains weak.
Businesses have maintained their target inventory to sales ratios.
Consumer confidence is down and weak.
Federal debt % of GDP remains at 120%, up from 105%.
Value of the US dollar increased by 10-12% after the pandemic, but has retreated by 6%.
The Federal Reserve Board has reduced interest rates by 1.5%.
Core inflation rate has levelled off near 3%.
The GDP Price deflator measure of inflation is a little better, approaching 2.5%, but also level or growing.
Misery index is up a bit at 7.5%.
Summary
Stock market is solidly up together with corporate profits and business investment.
Inflation and unemployment are up. Budget deficits and debt remain high. Dollar value is down. Manufacturing employment is down. Business and consumer confidence is down.
Other measures are comparable to the 2023-2024 Biden economy base; not improving as often claimed.
The US economy is increasingly resilient and not easily changed by small policy choices or “jawboning”.
Civility is a set of behaviors based upon the seven commonly held values of: human dignity, respect, acceptance, intentionality, responsibility, constructiveness and public-spiritedness. A social, political and economic society must have some core beliefs, norms and behaviors. The modern renaissance of Civility attempts to define the beliefs, norms and behaviors so they can be shared and promoted. We need to be confident that we know what Civility is, how we should behave, how/why we should influence others and why the underlying principles make sense.
Constructiveness
Constructiveness is the quality of being helpful, productive, and tending to build up or improve something, rather than destroy it, often involving positive contributions, useful suggestions, or fostering growth and development, as seen in “constructive criticism” or a “constructive attitude”.
Positivity focuses on maintaining an optimistic outlook and good feelings, while constructive thinking is about actively building solutions, using challenges as fuel for improvement, and taking practical action, contrasting with mere positive thinking that might ignore problems. The key difference is that positivity is an attitude, whereas being constructive is a process of building or fixing, often involving acknowledging negatives to create a better outcome.
Constructiveness is applied within the domain of civility to encourage individuals to be positive, interact, search for solutions and persist. It is affirmed by liberals and conservatives in different ways.
Left views on constructiveness emphasize the construction of new systems and social change, often with an emphasis on equality, progress, and reform. This approach views knowledge and social reality as a dynamic process that can be actively reshaped.
Right views on constructiveness emphasize the preservation and maintenance of existing social orders and traditions, often prioritizing authority, hierarchy, order, and stability. This view often relies on the idea of a “constrained vision” of human nature. Constructive action in this view often relies on private institutions and individual responsibility rather than expanded government intervention, and seeks to maintain founding principles or traditional values.
Constructiveness fits within the broad sweep of progress in modern society (500 years). It is an essential part of scientific, technical and commercial progress. Philosophically, it is supported by pragmatism. Constructiveness is a valuable principle because it is effective.
Constructiveness can be opposed if it is seen as a backdoor way of introducing a liberal bias into Civility. The philosophy of radical skepticism is incompatible with constructiveness. Constructiveness mistaken for utopian positivity is easily rejected. Other strongly negative experiences, philosophies or situations oppose it. The Civility value of Responsibility supports it. Constructiveness requires mental discipline, persistence, creativity, confidence and open-mindedness.
Constructiveness is supported by the Civility values of Responsibility and Intentionality which urge individuals to be fully present and own their choices and consequences in all environments. The Civility values of Human Dignity, Respect and Public-Spiritedness emphasize the need to be constructive in group environments and consider the needs and wishes of others.
Constructiveness is based on measured positivity and optimism, searching for possibilities at each stage of the decision-making or interaction process.
Constructiveness reflects a pragmatic modern belief in progress, reason and science, based on historical experience. It provides confidence and supports persistence.
Constructiveness is process-oriented, confident that varieties of the scientific method, logic, communications, group dynamics, business methods and instrumental logic can and will deliver results when applied. It recognizes the value of habits and the accumulation of skills, steps and wisdom through repeated experiences.
Constructiveness is proactive rather than passive or reactive. It focuses on delivering results or solutions aligned with shared goals rather than being critical, deconstructive, skeptical or merely ironic.
Constructiveness is both an emotional, willful commitment to engage and a confident belief in the effectiveness of modern decision-making and relationship development tools. It applies to both results and relationships.
Constructiveness leads to the consideration of diverse possibilities at every stage: resources, experts, information, frameworks, perspectives, creativity, combinations, win/win, compromise, good-enough steps, timeframes, decision-making tools, group and project management, delay, walk away, etc. It acknowledges that the real world is often “messy”.
Constructiveness focuses on improvements, changes and incremental progress rather than searching for a single, ideal, breakthrough solution. It supports multiple iterations and finds ways around roadblocks.
Constructiveness is broadly supported by the major religious traditions. [Google AI answers].
Judaism strongly supports “constructiveness” through core concepts like Tikkun Olam (repairing the world), encouraging positive actions, personal growth, community building, and channeling emotions productively, viewing humans as co-creators with God tasked with improving the world, not just passively living in it. It emphasizes building, enhancing, and transforming the world through ethical action, kindness, and responsible leadership.
Tikkun Olam (Repairing the World): A central idea focusing on social action, justice, and making the world a better place.
Co-Creation: Jews are seen as God’s partners in creation, responsible for improving and building up the world, not just dominating it.
Mitzvot & Ethical Living: Commandments and traditions guide individuals to act constructively, with emphasis on love, kindness (chesed), justice, and wisdom.
Positive Psychology: Modern Jewish thought integrates positive psychology, focusing on virtues like resilience, creativity, and happiness to strengthen Jewish life.
Constructive Criticism (Tochachah): The commandment to rebuke others is meant to be done privately, gently, and with love, fostering improvement, not destruction.
Channeling Emotions: Tradition teaches controlling and directing powerful emotions (like anger) into positive actions rather than letting them become destructive.
Christianity
Christianity strongly supports constructiveness, focusing on edification, building up believers and the community through encouraging speech, wise actions, and positive creation, emphasizing that what is permissible should also be helpful and build character, not tear down. Biblical principles highlight using words and actions to impart grace and promote spiritual growth, not unwholesome talk or destruction.
Biblical Foundations for Constructiveness
Edification: A core concept, meaning to build up or strengthen others spiritually (1 Thessalonians 5:11, Ephesians 4:29).
Helpful Speech: Believers are encouraged to speak only what builds others up and brings grace, avoiding unwholesome talk (Ephesians 4:29).
Discernment: Christians should ask if their actions are helpful, profitable, and edifying to their spiritual life (1 Corinthians 10:23).
Truth in Love: Offering correction and criticism should be done gently, with a sincere motivation to help others grow in righteousness (Ephesians 4:15, Proverbs 9:8).
Creation: Christians are called to be creative and contribute to the world, making something beautiful and useful out of God’s creation, reflecting good and wholesome things (Genesis 1:28-31).
Islam
Islam strongly supports “constructiveness,” emphasizing positive thinking, creativity, beneficial actions, community betterment, and using intellect for problem-solving, all within a framework of divine purpose and moral values. Islamic teachings encourage building a purposeful life, contributing to society, innovating for good, and engaging in positive communication and development, contrasting with negativity or destruction.
Purposeful Creation: The Quran highlights that creation has meaning, urging humans to live according to God’s plan and make life beneficial, not wasteful.
** Intellectual Engagement (Aql):** Muslims are encouraged to use their intellect (Aql) to find solutions and understand the wisdom in creation, fostering creativity.
Positive Action & Thought: Islamic practices like prayer, charity, and remembrance (dhikr) promote positive thinking and action for individual and societal welfare.
** Benefitting Humanity:** Islam values making useful contributions to the community and the world, integrating innovation with moral values for betterment.
** Effective Communication:** Prophet Muhammad (pbuh) exemplified effective communication, valuing all people and presenting messages in ways that are understandable and impactful, a key to constructive engagement.
** Innovation within Limits:** Creativity and technology are encouraged as long as they align with ethical values and don’t lead to harm or evil.
Buddhism
Buddhism strongly supports “constructiveness,” viewing it as essential for spiritual progress and liberation, evident in concepts like constructive karma (positive actions leading to benefit) and the transformation of negative tendencies into creativity and compassion, guided by the Eightfold Path and a focus on beneficial, skillful states of mind rather than harmful ones.
Buddhist concepts of constructiveness:
Constructive Karma (Kusala Karma): Actions, speech, and thoughts that are skillful, virtuous, and lead to well-being for oneself and others, directly contrasting with destructive actions, as taught in the Dvedha Vitakka Sutta.
Transformative Practice: Buddhism encourages turning self-centeredness into concern for others, negativity into creativity, and doubt into potential, fostering a positive inner revolution.
The Eightfold Path: This path provides a framework for constructiveness, emphasizing Right View, Right Intention, Right Speech, Right Action, and Right Livelihood, all aimed at creating positive conditions.
Constructive Phenomena: In Abhidharma, these are virtuous mental states like detachment, lack of hostility, and lack of naivety that support liberation.
Nirvana as Constructive: The ultimate goal, Nirvana, is described as stillness and constructiveness, a state beyond suffering and limitation.
Hinduism
Hinduism supports “constructiveness” through its philosophical, ethical, and metaphysical frameworks, primarily centered on the concepts of Sattva (purity/goodness), Dharma (duty/righteousness), and the creative-destructive cycle of the universe.
Taoism
Taoism does support principles that align with “constructiveness,“ but it is expressed through concepts that emphasize naturalness, simplicity, harmony, and effortless action (wu wei) rather than direct, forceful human intervention to “construct” in a Western, active-driven sense.
Key Taoist concepts related to a form of “constructiveness” include:
Harmony with Nature: Taoist thought emphasizes the need for humans to live in balance and harmony with the natural world and the Dao itself, which is the source and driving force behind the integration of all things. This balance is a form of natural “constructiveness” where one works with the flow of nature, rather than against it.
Wu Wei (Effortless Action): This principle is often misunderstood as total inaction. Instead, it means acting in a way that is aligned with the flow of the Dao, resulting in actions that are effective and constructive without struggle or force. The text Tao Te Ching suggests that by doing nothing (in the sense of acting unnaturally), nothing is left undone.
The Three Treasures: These core virtues of Taoism — compassion, frugality, and humility — provide a moral framework that naturally leads to a constructive and positive existence within a community and the world. Compassion involves sharing the sufferings of others and working for the happiness and peace of all beings.
Self-Cultivation: A common goal of Taoist practice is self-cultivation, leading to a more harmonious existence and a deeper appreciation of the Dao. This inner work is the foundation for constructive engagement with the world.
Water Logic: Taoism is often associated with “water logic,” which involves creative, flexible problem-solving and finding a better alternative by flowing around obstacles rather than confronting them directly. This approach is inherently constructive, focusing on effectiveness and positive solutions.
Shintoism
Shintoism strongly supports “constructiveness,” not as rigid moral laws, but through its core principles of harmony with nature, purification, fostering growth, celebrating life, and developing inner moral character, which all lead to positive, constructive actions and a prosperous, balanced life. The focus on cultivating purity, self-reflection (like Amaterasu’s withdrawal and return), and connecting with the life-giving Kami naturally encourages actions that build well-being for individuals and the community.
Key Elements Supporting Constructiveness:
Harmony & Nature: Shinto sees Kami (divine spirits) in nature, promoting respect and a balanced coexistence, essential for a sustainable, constructive culture.
Purity (Harae): Rituals and practices aim to cleanse impurity (kegare), purifying body, mind, and spirit for positive intent and action.
Growth & Prosperity: The religion is fundamentally life-affirming, focused on growth, happiness, and prosperity through connection with nature and benevolent Kami.
Inner Moral Cultivation: Practices like Chinkon (soul pacification) and the story of Amaterasu emphasize developing inner character, benevolence, and self-examination to overcome challenges constructively.
Contextual Ethics: Good or bad is judged by context, intention, and purpose, encouraging thoughtful, constructive responses rather than absolute rules.
Confucianism
Confucianism strongly supports “constructiveness,” not as a modern psychological term, but through core virtues like Ren (benevolence), Yi (righteousness), and Li (propriety) that guide individuals to build harmonious relationships, develop moral character, and contribute positively to society, emphasizing self-improvement and ethical action as constructive forces. While it encourages stability, it also values growth, adaptation in teaching, and managing conflict constructively within relationships through concepts like sacrifice and appropriate conduct, though emphasis on tradition can sometimes challenge radical innovation.
Ren(Humanity/Benevolence): Fosters empathy and care, motivating people to act for the good of others, which is inherently constructive.
Yi(Righteousness/Duty): Provides a moral compass, guiding individuals to do what is right, promoting ethical behavior and fairness in actions.
Li(Propriety/Ritual): Establishes proper conduct and social order, creating stable environments where people can interact constructively.
Self-Cultivation: Emphasizes continuous learning and moral growth, viewing adversity as a chance to develop virtuous traits and build inner strength, a very constructive process.
Constructive Conflict Management: In relationships, it promotes pro-relationship behaviors, like sacrifice, to manage disagreements and maintain harmony, notes this University Blog Service article.
Adaptive Teaching: Principles like “teaching according to aptitude” suggest flexible, person-centered methods to impart knowledge and morality, a constructive approach to education.
Secular Humanism
Secular humanism strongly supports constructiveness, viewing it as a core ethical principle for building a better world through reason, compassion, and human flourishing, even though it might be framed differently than in religious contexts, often focusing on human-centered betterment rather than divine mandates. Key tenets like improving life, fostering understanding, promoting societal progress, and using ethics for good align directly with “constructiveness,” emphasizing positive action and building ethical, thriving communities without supernatural reliance.
How Constructiveness Manifests in Secular Humanism:
Focus on Human Flourishing: The goal is to create a world where humans thrive, using critical thinking and empathy to solve problems and improve conditions.
Ethical Action: It promotes active, positive engagement in society to build justice, compassion, and understanding, rather than passive acceptance or reliance on divine intervention.
Rational Problem-Solving: Constructiveness involves using human reason and scientific understanding to address challenges and build better systems, from governance to social welfare
Community Building: Humanists strive to create strong, inclusive communities through dialogue, mutual respect, and shared responsibility, aligning with the “civility” values often discussed alongside constructiveness.
Combating Negativity: It stands against nihilism, despair, and destructive ideologies, promoting hope and proactive efforts for positive change.
Skepticism and polarization work against Civility. Constructiveness is a critical value that must be defined, taught, applied and turned into behavioral habits. The broad march of history is positive and constructive. Religious traditions require constructiveness for a good life. We must embrace this essential principle.
Good News 